中日韓星馬泰，就是亞洲的全部？南北美之間有中美，非洲有中非，亞洲也有一個甚少人提及的「中亞」。那裡是和平的「斯坦」地帶，在遊牧大草原、沙漠和天山旁邊，有超高速發展的現代都市；波斯帝國、阿歷山大帝國、蒙古帝國、前蘇聯成員國、古代絲綢之路、現代「一帶一路」，全都與這片土地的歷史息息相關。 　　曾「50日背遊中美」的旅遊達人梁彥宗(Chris)，再次背起背囊，乘巴士、住民宿，走遍哈薩克、吉爾吉斯、塔吉克和烏茲別克，了解這個古今東西文化的交匯點，歐亞的「鹹淡水交界」──中亞。

中日韓星馬泰，就是亞洲的全部？南北美之間有中美，非洲有中非，亞洲也有一個甚少人提及的「中亞」。那裡是和平的「斯坦」地帶，在遊牧大草原、沙漠和天山旁邊，有超高速發展的現代都市；波斯帝國、阿歷山大帝國、蒙古帝國、前蘇聯成員國、古代絲綢之路、現代「一帶一路」，全都與這片土地的歷史息息相關。 　　曾「50日背遊中美」的旅遊達人梁彥宗(Chris)，再次背起背囊，乘巴士、住民宿，走遍哈薩克、吉爾吉斯、塔吉克和烏茲別克，了解這個古今東西文化的交匯點，歐亞的「鹹淡水交界」──中亞。

有一个成绩不错的高中生小男孩，他的名字叫“小薇”不对不对，他的名字叫梅尔文，他的同学经常作弄他欺负他就连他的邻居也经常恶搞他，甚至连他的女朋友也看不起他，他非常气愤可他没有办法，有天上完晚自习回家路过树林里的墓地，竟然有一个丧尸从墓地里爬了出来将他的腿部咬伤，无奈之下不知道从哪里找来一把铁锹，把丧尸脖子铲烂吓得的跑回了家，谁知身体发生变化自己变成了僵死，想着欺负他的人，接下来他的复仇开始了

有一个成绩不错的高中生小男孩，他的名字叫“小薇”不对不对，他的名字叫梅尔文，他的同学经常作弄他欺负他就连他的邻居也经常恶搞他，甚至连他的女朋友也看不起他，他非常气愤可他没有办法，有天上完晚自习回家路过树林里的墓地，竟然有一个丧尸从墓地里爬了出来将他的腿部咬伤，无奈之下不知道从哪里找来一把铁锹，把丧尸脖子铲烂吓得的跑回了家，谁知身体发生变化自己变成了僵死，想着欺负他的人，接下来他的复仇开始了

公元1874http://www.mtime.com/my/102874/　　母亲患上癌症去世之后，悲痛欲绝的17岁少年怀特·迈克（切斯·克劳福饰）从高中辍学，离开经营餐馆的父亲独立生活，开始当上一名毒贩，他的上线是上东区里首屈一指的毒品交易商（50分饰），而他的服务对象，则主要是上东区里从不为钱发愁的富裕人家。因为母亲的过早去世和自己的危险工作，他与每一个人都刻意保持着距离，包括和他青梅竹马的莫莉（艾玛·罗伯茨饰）。　　步入灰色轨迹的怀特·迈克，开始接触形形色色的客户，这里面既有准备进入大学的有钱女孩如杰西卡（艾米丽·梅德饰）、萨拉（艾斯蒂·金兹堡饰），也有无所事事的垮掉一代克里斯（罗瑞·卡尔金饰）、马克（查理·塞克斯东饰）等人，还有精深有些问题的孤僻青年克劳德（比利·马格努森饰），在和这些年轻人接触的过程里，怀特·迈克开始逐渐意识到自己的这份工作是多么的危险致命……

公元1874http://www.mtime.com/my/102874/　　母亲患上癌症去世之后，悲痛欲绝的17岁少年怀特·迈克（切斯·克劳福饰）从高中辍学，离开经营餐馆的父亲独立生活，开始当上一名毒贩，他的上线是上东区里首屈一指的毒品交易商（50分饰），而他的服务对象，则主要是上东区里从不为钱发愁的富裕人家。因为母亲的过早去世和自己的危险工作，他与每一个人都刻意保持着距离，包括和他青梅竹马的莫莉（艾玛·罗伯茨饰）。　　步入灰色轨迹的怀特·迈克，开始接触形形色色的客户，这里面既有准备进入大学的有钱女孩如杰西卡（艾米丽·梅德饰）、萨拉（艾斯蒂·金兹堡饰），也有无所事事的垮掉一代克里斯（罗瑞·卡尔金饰）、马克（查理·塞克斯东饰）等人，还有精深有些问题的孤僻青年克劳德（比利·马格努森饰），在和这些年轻人接触的过程里，怀特·迈克开始逐渐意识到自己的这份工作是多么的危险致命……

The Genius of Charles Darwin is a three-part television documentary, written and presented by evolutionary biologist Richard Dawkins. 　　In the first episode Richard Dawkins explains the basic mechanisms of natural selection, and tells the story of how Charles Darwin developed his theory. He teaches a year 11 science class about evolution, which many of the students are reluctant to accept. He then takes them to the Jurassic Coast in Dorset to search for fossils, hoping that the students can see some of the evidence for themselves. Dawkins also visits Nairobi, where he interviews a prostitute who seems to have a genetic immunity to HIV, and talks to microbiologist Larry Gelmon. He goes on to predict that genetic immunity is a trait that will become more prevalent in the community over time. 　　In the second episode Richard Dawkins deals with some of the philosophical and social ramifications of the theory of evolution. Dawkins starts out in Kenya, speaking with palaeontologist Richard Leakey. He then visits Christ is the Answer Ministries, Kenya’s largest Pentecostal church, to interview Bishop Bonifes Adoyo. Adoyo has led the movement to press the National Museums of Kenya to sideline its collection of hominid bones pointing to man’s evolution from ape to human. The collection includes the Turkana Boy discovered by Kamoya Kimeu, a member of a team led by Richard Leakey in 1984. 　　Dawkins discusses social Darwinism and eugenics, explaining how these are not versions of natural selection, and that “Darwin has been wrongly tainted”. He then meets with evolutionary psychologist Steven Pinker to discuss how morals can be compatible with natural selection. He goes on to explaining sexual selection, with peafowls as an example. To find out whether sexual selection plays a role for altruism and kindness among humans, he visits women who are looking for sperm donors, as well as a sperm bank manager. Dawkins also explains kin selection and selfish genes. 　　In the third and final episode, Dawkins explains why Darwin’s theory is one of history’s most controversial ideas. Dawkins uses this episode to discuss the opposition that evolution has experienced since it was first discovered. He starts by approaching various anti-evolutionists, ranging from John Mackay from Creation Research, Wendy Wright, President of Concerned Women for America, to English school teacher Nick Cowen. In order to address concerns they bring up, he shows the evidence for evolution, including fossil and DNA evidence. He also talks to the science students of the school he taught in during the first episode, asking them why they aren’t adequately teaching the ideas of science properly, instead allowing their students to believe that truth is personal and that science is merely a point of view. 　　Dawkins also describes Darwin’s personal journey from Christianity to atheism, based not only on the natural mechanisms he saw, but also on the cruelty in the world which seemed to deny a loving God, in particular the loss of his daughter Annie. While Dawkins does address the bleakness of the Darwinian view, he spends the last part of this episode describing how Darwin and he himself address it, ending by saying: “In the perspective of the universe, the vastness of the universe and of geological time, we are insignificant. Some people find the thought disturbing, even frightening. Like Darwin, I find the reality thrilling.”

The Genius of Charles Darwin is a three-part television documentary, written and presented by evolutionary biologist Richard Dawkins. 　　In the first episode Richard Dawkins explains the basic mechanisms of natural selection, and tells the story of how Charles Darwin developed his theory. He teaches a year 11 science class about evolution, which many of the students are reluctant to accept. He then takes them to the Jurassic Coast in Dorset to search for fossils, hoping that the students can see some of the evidence for themselves. Dawkins also visits Nairobi, where he interviews a prostitute who seems to have a genetic immunity to HIV, and talks to microbiologist Larry Gelmon. He goes on to predict that genetic immunity is a trait that will become more prevalent in the community over time. 　　In the second episode Richard Dawkins deals with some of the philosophical and social ramifications of the theory of evolution. Dawkins starts out in Kenya, speaking with palaeontologist Richard Leakey. He then visits Christ is the Answer Ministries, Kenya’s largest Pentecostal church, to interview Bishop Bonifes Adoyo. Adoyo has led the movement to press the National Museums of Kenya to sideline its collection of hominid bones pointing to man’s evolution from ape to human. The collection includes the Turkana Boy discovered by Kamoya Kimeu, a member of a team led by Richard Leakey in 1984. 　　Dawkins discusses social Darwinism and eugenics, explaining how these are not versions of natural selection, and that “Darwin has been wrongly tainted”. He then meets with evolutionary psychologist Steven Pinker to discuss how morals can be compatible with natural selection. He goes on to explaining sexual selection, with peafowls as an example. To find out whether sexual selection plays a role for altruism and kindness among humans, he visits women who are looking for sperm donors, as well as a sperm bank manager. Dawkins also explains kin selection and selfish genes. 　　In the third and final episode, Dawkins explains why Darwin’s theory is one of history’s most controversial ideas. Dawkins uses this episode to discuss the opposition that evolution has experienced since it was first discovered. He starts by approaching various anti-evolutionists, ranging from John Mackay from Creation Research, Wendy Wright, President of Concerned Women for America, to English school teacher Nick Cowen. In order to address concerns they bring up, he shows the evidence for evolution, including fossil and DNA evidence. He also talks to the science students of the school he taught in during the first episode, asking them why they aren’t adequately teaching the ideas of science properly, instead allowing their students to believe that truth is personal and that science is merely a point of view. 　　Dawkins also describes Darwin’s personal journey from Christianity to atheism, based not only on the natural mechanisms he saw, but also on the cruelty in the world which seemed to deny a loving God, in particular the loss of his daughter Annie. While Dawkins does address the bleakness of the Darwinian view, he spends the last part of this episode describing how Darwin and he himself address it, ending by saying: “In the perspective of the universe, the vastness of the universe and of geological time, we are insignificant. Some people find the thought disturbing, even frightening. Like Darwin, I find the reality thrilling.”